Ross Douthat is unapologetically stupid
Gail Collins — progressive columnist — and Ross Douthat — conservative Catholic “intellectual” — recently “conversed” about animal cruelty in the wake of Michael Vick’s re-entrance to the NFL. Collins showed herself responsive to the facts in arguing that the moral outrage directed towards dogfighting ought to be expressed also towards the torture of pigs and other animals on factory farms.
Douthat, however, proved himself capable of extreme idiocy in trying to explain why one can condemn dogfighting but still support factory-farmed cruelty in an age of healthy alternatives.
Let’s take just one short passage from Douthat’s carnival of arbitrary arrogance:
I’m a (sic) unapologetic species-ist. I reject Peter Singer and all his works, I think that the value of animal lives is contingent and the value of human lives absolute, and I would leave a thousand pigs to die in conditions of absolute misery to save a single human infant.
Like many other Christians, Douthat pre-rejects everything Peter Singer touches, however reasonable it might be, because Singer hasn’t taken the easy path into the cult of absolute human sanctity — this despite the fact that Singer’s done more to alleviate human suffering than Douthat ever will.
(For the uninitiated, the distinctive language of “contingent” and “absolute” is a common Christian way of arbitrarily rationalizing both unlimited moral consideration for humans and limitless human dominion over the rest of the planet. In that constructed moral universe, a human embryo receives total consideration while a living, breathing, feeling, thinking pig gets no intrinsic consideration at all.)
But Douthat is terribly confused: even as he claims to reject Singer’s ideas and implicitly claims to be reasoning with “facts” that preclude non-human animals from being intrinsically worthy of any ethical consideration, he labels himself a species-ist — the term that Singer both coined and defined in Animal Liberation — thereby admitting that he’s making ethical determinations in a biased fashion without valid reason to do so.
Adopting this tack with pride, he goes on to make the wild argument that because some humans have bred dogs to be “friends” and pigs to be “strangers”, this gives dogs inherently greater moral standing. In other words, dogs are more ethically considerable only because Douthat’s morally superior humans give them better treatment.
Not only is this a completely invalid (and frankly insane) ethical formulation, but he’s breaking his own rules by making a religious idol of humanity and claiming the mantle of his kind of God: “Because I will it, it is so!” Clearly, man made God in his own image, and not the other way around.
But Douthat’s piece depends more practically on the completely false assumption that factory farming is necessary for humanity to exist, and it’s here that he demonstrates complete ignorance of the issues at hand. Here are some simple facts that devastate his stance:
1. Vegans and some vegetarians live perfectly healthy lives without contributing to factory-farmed cruelty, not to mention the serious human health problems strongly associated with eating meat in typical American quantities.
2. Raising animals for food is actually a huge drain on global food supplies. It takes an exorbitant amount of plant food and land area to raise tens of billions of livestock animals, all of which could be directed towards ending human famine if we were so inclined.
3. Industrial livestock production is not only a huge source of pollution, deforestation, and cruelty, but it is also the leading contributor to climate changes that threaten all of this planet’s ecological systems.
But hey, Douthat’s “unapologetic,” which means: don’t argue with my preferred, privileged, and completely twisted version of reality!